1 day ago Prime Day 2020 is officially over, but that doesn't mean all the deals are done. Mediainfo 0 7 91. Notefile 2 1 – make quick notes. You can still score amazing discounts across categories extended from Amazon's biggest sale. Referencing Stephen Stills 2, LP, Album, PR, SD 7206, SD-7206 I have a Presswell pressing of this with Matrix/runout matching this version, but on the back cover is glued a piece of paper: 'The following are corrections of lyrics as printed inside:' and partial lyrics for 9 songs. 4.0 out of 5 stars Stills 2 is 2nd to Stills 1 musically, but still good listening. Reviewed in the United States on January 10, 2017. Verified Purchase. A new label brought about this lackluster attempt at reviving Stephen Stills' career. MOR arrangements capsize such potentially good tunes like 'My Favorite Changes,' 'First Things First,' and a cover of Neil Young's 'New Mama.' Includes a Crosby, Stills & Nash track, 'As I Come of Age,' that should have been a hit. Unfortunately, it's the only. https://ndwk.over-blog.com/2021/01/right-font-5-3-3-0.html.
Do you not rememberμνημονεύετε(mnēmoneuete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 3421: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse.
that
ὅτι(hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.
I told
ἔλεγον(elegon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
you
ὑμῖν(hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.
these things
ταῦτα(tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.
while I was
ὢν(ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
still
ἔτι(eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.
with
πρὸς(pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
you?
Still 250c
ὑμᾶς(hymas)Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.
(5) Remember yenot.--A rebuke of the same character as Romans 6:3; 1Corinthians 6:19, and, like those, levelled at ignorance of what in apostolic days were thought the six fundamental points of Christian teaching (Hebrews 5:12; Hebrews 6:1-2). The doctrine of Antichrist would naturally form part of the course on resurrection and judgment. This explains how the doctrine was enforced (1) so early in the education of the Christian churches: 'while I was yet with you' (see Introduction to the First Epistle to Thessalonians); and (2) so emphatically and repeatedly:' my habit was to tell you these things'--for the word translated 'told' is in the imperfect tense, which means more than a single action. Notice that in St. Paul's eager personal recollection, of thus teaching, he for once (and nowhere else) forgets Silas and Timothy: not 'we,' but 'I.' Imagine a forger who should forge with such subtlety! Mark also how erroneous is the opinion that St. Paul in this Epistle recedes from his former teaching about the Advent and its date.Verse 5. - Remember ye not, that, when I was yet with you, I told you these things? These words contain a reproach. Had the Thessalonians remembered the instructions of the apostle, they would not have been so soon shaken from their sober reason or troubled. The apostle, when he was in Thessalonica, had told them of these things; he had instructed them concerning the nature of the apostasy and the coming of the man of sin; so that, as already observed, this description, so obscure to us, was not obscure to the Thessalonians, - they possessed the key to its interpretation. MemoryRememberTellingUsedWord
2 Thessalonians 2:5 NLT
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Alphabetical: Do Don't I not remember still tell telling that these things to used was when while with you
NT Letters: 2 Thessalonians 2:5 Don't you remember that when I was (2 Thess. 2 Thes. 2Th iiTh ii th) Christian Bible Study Resources, Dictionary, Concordance and Search Toolsmade [us] alive with
συνεζωοποίησεν(synezōopoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4806: To make alive together with. From sun and zoopoieo; to reanimate.
Skills 2 Success
Christ,Χριστῷ(Christō)
Noun - Dative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
even when
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
we
ἡμᾶς(hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
were
ὄντας(ontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
dead
νεκροὺς(nekrous)
Adjective - Accusative Masculine Plural
Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
in our
τοῖς(tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
trespasses.
παραπτώμασιν(paraptōmasin)
Noun - Dative Neuter Plural
Strong's Greek 3900: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.
[It is] by grace
χάριτί(chariti)
Noun - Dative Feminine Singular
Strong's Greek 5485: From chairo; graciousness, of manner or act.
you have been
ἐστε(este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
saved!
σεσῳσμένοι(sesōsmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
(5) Even when we weredead in sins.--These words should be connected, not with 'loved us,' but with 'hath quickened,' or rather, quickened. He brought life out of spiritual death.
(5, 6) The thought in these verses follows exactly the same course as in Ephesians 1:19-20. There the type and earnest of the working of God's mighty power are placed in the resurrection, the ascension, the glorification of Christ Himself in His human nature. Here what is there implied is worked out--(1) All Christians are declared to be quickened (or, risen again) to spiritual life with Christ, according to His promise, 'Because I live, ye shall live also' (John 14:19). (See the exact parallel in Colossians 2:13.) But there is a promise even beyond this: 'I am the life: whosoever liveth and believeth in Me shall never die' (John 11:25; comp. also John 5:24; John 17:2). Hence, even more emphatically, and in full accordance with this latter promise, we have in Colossians 3:4, 'Christ who is our life;' as in 2Corinthians 4:10-11, 'The life of Jesus is made manifest in us.' What this 'life eternal' is He Himself declares (John 17:3)--'to know the only true God and Jesus Christ, whom He has sent.' (2) Next, this partaking of the life of Christ is brought out in two striking forms--as a partaking, not only of His resurrection (as in Romans 6:5; 1Corinthians 15:20-22; Philippians 3:11), but also (in a phase of thought peculiar to these Epistles) of His ascension 'to the heavenly places.' This is 'in Christ Jesus,' in virtue of a personal and individual union with Christ. It implies blessings, both present and future, or rather one blessing, of which we have the earnest now and the fulness hereafter--for the resurrection and ascension of Christ are even now the perfection and glorification of humanity in Him. (3) So far as we are really and vitally His members, such perfection and glorification are ours now, by His intercession (that is, His continued mediation for us in heaven) and by His indwelling in us by the Spirit on earth. The proof of partaking His resurrection is 'newness of life,' 'death unto sin, and new birth unto righteousness' (Romans 6:5-11), which is in Colossians 3:12 expressly connected with the entrance upon unity with Christ in baptism. The proof of having 'our life hid in Christ at the right hand of God,' is 'the setting our affection on things above' (Colossians 3:1), by which 'in heart and mind we thither ascend, and with Him continually dwell.' (4) These proofs are seen only in measure here. Through the change which we call death, we pass at once to a still higher stage of life, by fuller union with Christ (2Corinthians 5:6-8), and at the great day we shall have both in perfection--perfect newness of life in 'likeness to Him' (1John 3:2), and perfect glorification in Him in that communion with God which is heaven (John 17:5; John 17:10; John 17:24). The one thing which St. Paul does not attribute to us is that which is His alone--the place 'at the right hand of the Father.'
Verse 5. - Even when we were dead in our sins. Repeated from ver. 1, in order to set in its true light the declaration that follows of what God did for us to make more emphatic the free and sovereign mercy of God. Though sin is the abominable thing which he hates, loathsome to him in the last degree, he did not turn from us when we were immersed in it; nor did he wait till we began to move towards him: he began to influence us even when we were dead. Made us alive together with Christ (συνεζωοποίησε τῷ Ξριστῷ). Made us alive with the life which is in Christ and which flows from Christ. A parallel is run between the way in which God's power operated on the body of Christ, and the way in which it operates on the souls of believers in him in respect of(1) the quickening;
(2) the raising up from the grave;
(3) the seating of them in heavenly places.
The Father, having 'given to the Son to have life in himself,' and 'the Son quickening whom he will' (John 6:21, 26), by God's decree we were first quickened by him, made partakers of Christ's life (John 11:25; comp. John 14:19; John 15:5; Colossians 3:4; Galatians 2:20, etc.). All the life we had lost was restored - the life forfeited by transgression, the life of a calm and well-ordered heart, the sublime life of fellowship with God. By grace have ye been saved. This is a parenthetical clause, more fully dwelt on in ver. 8, thrown in here abruptly by the apostle in the fullness of his heart, to throw light on this great wonder - that Christ should impart his own life to souls dead in sin. Grace in opposition to human merit is at the root of the whole arrangement; free, undeserved mercy. It is not anything that God is bound to by the necessity of his nature. It is the result of his will, not of his nature. Had it not been for his good pleasure, salvation had never been. 'Saved' is the past participle (σεσωσμένοι), denoting, not the act of being saved, but the fact of having been saved. Salvation in a real sense is a present possession. When we are one with Christ we are justified freely by God's grace, our trespasses are all forgiven. The spirit of new moral life has been given to us; we are made alive to God. But while salvation is a present attainment in a real sense, its full realization is future, for that includes perfect holiness, and also the glorification of the body. In this sense salvation is to come (Romans 8:24; Romans 13:11). AliveCausedChristDeadGraceLiveOffencesQuickenedSalvationSavedSinsTogetherTransgressionsTrespasses
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Alphabetical: by alive been by Christ dead even grace have in is it made our saved saved together transgressions us we were when with you
NT Letters: Ephesians 2:5 Even when we were dead through our (Ephes. Eph. Ep) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
